What About Love

1 Corinthians 13:1-7
06/23/13
Matt Rawlings

If you regularly attend our church, you are aware that we are in the middle of a mini-series entitled Living at Peace Together, as Disciples in Community. We started the series the first week of May and we will be wrapping up soon. And the reason we believe that God has had us teach on Living at Peace together as Disciples in Community, is because God wants us to help us all grow into an even stronger and more effective church that will be used by Him in our community to reach others with the good news about Jesus Christ. But one of the biggest barriers to the effectiveness and health of a church is disunity and conflict. So many churches are affected by conflict and fall apart because of unresolved conflict and disunity. Let me share a few statistics with you.

According to stats compiled through Peacemaker Ministries:
  • ·         25% of the churches in one survey reported conflict in the previous five years that was serious enough to have a lasting impact on congregational life.
  • ·         There are approximately 19,000 major, scarring, church conflicts in the U.S. each year.
  • ·         32% of born again Christians who have been married have gone through a divorce, virtually the same percentage as our general population.
  • ·         34% of all pastors presently serve congregations that forced their previous pastor to resign.
  • ·         The seven primary reasons for forced exits all involve some form of conflict.
  • ·         It is estimated that the cost of people who profess to be “born-again” Christians filing lawsuits against others who profess to be “born-again” Christians is approximately 40 billion per year.
  • ·         It is estimated that 61% of church members leave their church because of unresolved conflict.


So, we have to ask - what is the cause of all of this conflict?
  • ·         Is it jealousy, bitterness, resentment, unforgiveness?
  • ·         Maybe it is lying and deceit?
  • ·         Or perhaps it is insidious gossip, slander or dissention?
  • ·         Maybe it is grumbling and complaining that spreads like a cancer and causes suspicion, doubt and disunity?
  • ·         Maybe it is unaddressed sin that is left unconfronted?
  • ·         Maybe it is more simple things like people assuming the motives of others or continual lack of kindness?
  • ·         Maybe it is careless words spoken without thinking that caused a rift to grow?
  • ·         Maybe it is things like being condescending when someone doesn’t do things the way we think they should?
  • ·         Maybe it is being judgmental and self-righteous because someone else has a preference or conviction that we disagree with?
  • ·         It could be as simple as just a misunderstanding that grows larger than life because we assume or question the motives of others uncharitably.


The reality is – it is all of these things but I believe that there is really one cause behind all of these things that leads to conflict. It is a lack of love. Yes, we can all learn techniques for how to resolve conflict and we can all grow in understanding others. We can even learn how to resolve conflicts Biblically. But, if we don’t have love for one another, we will inevitable fail. Let’s read God’s Word together in 1 Corinthians 13, to find a right perspective  on life in the body of Christ.

1 Corinthians 13:1-8  If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth. Love bears all things, believes all things, hopes all things, endures all things. 

If there is one passage in the Bible that is most used in weddings , this is probably it. Everyone has been to a wedding and heard a definition of love from this passage. And this is a good and right application of the passage and this passage applies to everyone of our life as believers.

However, this passage was originally addressing a church in trouble. It was a written to the church in Corinth that was experiencing disunity and division - where there was pride and jealousy, selfish uses of God-given gifts, immorality, and conflict. For some Corinthians, speech and eloquence in oratory were seen as significant gifts and a sign of superiority. Earlier in the letter, Paul had to address their arrogance and their perceived sense of superiority.

There was all manner of sin present in the church.
  • ·         There was jealousy of the gifts of others.
  • ·         There was bitterness, resentment, discord, and disunity in the church.
  • ·         Some were taking their fellow brothers and sisters to court before seeking the wisdom that God provides in the local church body.
  • ·         There was comparison and pride about their spiritual gifts
  • ·         They were causing each other to stumble over what they ate and they took pride in their freedom. But, they weren’t loving each other in their weaknesses.
  • ·         There was grumbling and many had elevated their preferences and desires to the level of idolatry.


It seems from the more immediate context of chapter 12, that many in the church in Corinth had elevated some gifts above others and they thought that speaking in tongues was the greatest gift of all.
It is interesting to note that Paul didn’t discourage the pursuit or exercise of the spiritual gifts, even though there was excess, but he did seek to put them into the right place. So he tells the church, listen...

“If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal.”

Even though some in the church in Corinth may have had the gift of tongues and even if they had a gift so great that they could claim to speak in the tongues of angels, Paul says it doesn’t matter, unless they exercised their gifts with love. He didn’t say that the gifts weren’t significant or important – but he says that they aren’t the most important thing.

Paul is letting them know that exercising their gifts without love would make them about as pleasant to the harmony of the church as a noisy gong would be in the middle of a beautiful mozart piano piece.
A noisy gong is something that draws a lot of attention but it doesn’t sound good. And if someone was constantly hitting a gong in the middle of our church service, it would not make for good music – it would be an irritant and seen as obnoxious. It would just be a loud, unpleasant noise – and that is like the exercise of gifts in the body without love.

I really enjoy drums and about 20 years ago I used to play the drums. I even played the drums in the church worship band. I played this massive, wrap-around set that I had to spin around to hit everything. It had over 13 drums and I think about 12 cymbals. When I played them all together, and in appropriate proportions, it sounded good. But if I only hit the cymbals or more specifically, if I only hit them in a way to make them clang loudly, it would interrupt the music and it wouldn’t add to the worship experience but it would distract and take away from it – it would make it unpleasant. Paul is saying that even if we were incredibly gifted and we could speak in the tongues of men and angels, but didn’t have love, we would be like this in the body. We would be unpleasant, distracting, unhelpful and it wouldn’t add anything positive to the local church. In Corinth and today, often the gifts that God gives can become a point of division or disunity. They can lead to comparison, jealousy, resentment, and envy.

So what does this have to do with our church? I think that at times, we can be jealous of the gifts God has given others in the church. We can resent that God didn’t give us certain gifts, skills, and abilities. We don’t want to admit it but it’s true. Others of us think that because God has given us different gifts, we are superior to others in the church who aren’t as mature as we think we are. But both the sin of jealousy and pride, thinking that we are better than others, can come from a lack of love and they are like sounding a loud gong – it isn’t pretty. And a lack of love can come from not understanding and applying God’s love for us in our own lives. In verse 2, Paul goes on to put the greatest spiritual gifts in perspective. He says...

"And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing."

In verse 31 of chapter 12, Paul said that they should earnestly desire the greater gifts. But then he said he would show them a still more excellent way. He is saying that love is even more excellent than prophetic powers and the ability to understand all mysteries and all knowledge, even better than the kind of faith that could remove mountains.

We desire as a church to grow in the pursuit and practice of the spiritual gifts – all of the spiritual gifts including the ones that are seemingly more spectacular. But even greater than this, we desire to grow in being a loving community that exercises the gifts that we do have, with love. In these verses, Paul is saying that no matter how great the gifting, if I don’t have love in the way that I exercise the gifts God has given, than I am nothing. He says if I don’t have love, I “am” nothing. I amount to nothing. I am worthless if I don’t love. All of my gifts amount to nothing if I don’t have love. I am nothing if I don’t have love. Then in verse 3, he ratchets it up a few notches. He goes to the extreme and says...

"If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing."

Today, it is increasingly popular to talk about giving to the poor and social justice. In fact, as a church, this is something we want to grow in. It isn’t evangelism itself but it is a part of a strategy to preach the gospel and love the unlovely by practically showing them the love of Christ to care for their needs. But Paul is saying that it is possible to give away all that I have to the poor and not have love. We could do great philanthropic deeds and yet, it is possible that we can do it not out of love but out of other motives and this Scripture tells us that if this is the case, it will amount to nothing.

If we aren’t loving in the way that we give and if our motives are not to love others and love God through our giving, then there is no eternal gain. We could actually sacrifice our body for someone else and not do it out of love. And if we paid the ultimate price of our lives, it still would be of no eternal gain to us if we didn’t do it out of love. Radical Muslims give their bodies up  for their faith all the time but it is not an act motivated by love for God and as such, it gains nothing. Just because we do all the right things, and even if we did the most extreme things that seemed altruistic or seemed to be the ultimate good, it does not mean that we are doing them out of a motive to love God and love others. And if I did the greatest humanitarian things but I didn’t have love I would gain nothing. Paul goes on to tell us what love in the body of Christ looks like and he says...

"Love is patient and kind;"

Paul moves from the way we exercise the gifts God has given us and from extraordinary actions to the more mundane areas of life and challenges us to love in these areas. The reality is that the mundane, the ordinary moments in life are where most of us live the majority of the time. One can normally only give away everything that they have in an extravagant manner a time or two in their lives. Maybe you could live in a way that you continually gave away everything you had. But in our normal, everyday life, we are challenged at a more basic level.

When someone is telling a story – do we love them enough to be patient and wait for them to finish? What if it’s a dumb story or one that doesn’t excite us? What about if someone in your life doesn’t do things the way that you want, or they take too long to do things, or they don’t understand how to do something and you have to show them – will you be patient? Paul says love is patient. I can think about so many times when I am impatient with my kids when they are taking too long for my convenience or when I have to take the time to show them something that I think they should know how to do. I am impatient with my wife at times when she doesn’t do things the way that I want or in the timing that I want. Often, I am impatient with others because I think I would do it better or because I expect someone else to do better than they are doing – I am self-righteous

Impatience leads to all kinds of conflict. We can get angry because someone else is imposing on our time, our agenda and because we have to make effort and we really are just being lazy. Have you ever been impatient with someone because you weren’t getting your way and you just snapped at them? Maybe you yelled at your kids, or rolled your eyes, or spoke harshly to you parents or spouse or friends. Love isn’t like that – Paul says love is patient.

How many times have we done the same thing over and over again and needed help? How many times have we made mistakes and yet, God is patient with us and slow to anger – rich in love? How many times has God been patient with our foibles and our failings? God is patient with us when we really should know better, when we take too long to do something and when we fool around or just ignore His urging at times.

Jesus was the ultimate definition of patience with His disciples, when they said and did dumb things and asked dumb questions, or had arguments about who was the greatest among them – missing that it was irrelevant because none of them was as great as Jesus and they never could be. They missed that their worth came from knowing Jesus and yet Jesus was patient with them.

Love isn’t just patient though – it is active – it is kind. Kindness is actively pursuing the good of someone else. Kindness is carrying out loving actions by doing things to bless the person you are loving. Are we seeking to be kind to the people around us because we love them and want to practically show our love to them?

I remember after we had just rented a new home in Vancouver. The grass had gotten long and I came home to find that my friend Pat had mowed the grass – this little act of kindness showed his love and practical care.  Right now, we are in-between two homes as we finish up our new home and sell our existing home. And a little while ago, Chris Sipe came over and mowed our lawn. Guys like Chris Johnson and Ben Buisch have come over to help me lay new flooring. Love is seen in practical kindness like this. Our church abounds in this kind of loving care for each other. I want to commend you all for the many different ways that you are a kind church. In specific prayer, in meals, in serving each other – you demonstrate the love of God for us.

Love is patient and kind. We need to keep asking ourselves, are we kind to our spouse, our co-workers, our family, our children, our parents, our friends, our neighbors? If not, are we really loving those we say we love?

What would kindness motivated by love look like?
·         It might look like going out of our way to do something for someone else who is in need.
·         It may look like getting to know your friends, your family, your siblings enough to find out what would bless them and then showing them kindness because you want to show them God’s love.
·         It could look like anticipating what would bless someone else or thinking about someone else’s preferences and then taking action to defer to them or do something that they prefer instead of what you prefer.
·         It could be something as simple as getting someone else a drink when you get up and go to the kitchen, to picking flowers for your wife, or doing the dishes without being asked, or holding the door for someone else.

We have opportunities to express God’s kindness to others in a thousand small ways every week.
Are we actively looking for ways to be kind because God has been kind to us and we want to show others God’s love through kindness? After all, it is God’s kindness that leads us to repentance.
But not only is love patient and kind, Paul says in the second half of verse 4 that...

“love does not envy or boast;”

Love doesn’t envy what God has blessed someone else with. And conversely, love doesn’t boast about what God has blessed you with. Envy leads to all kinds of bitterness in the church – bitterness against God and it also leads to resentment of others in the church. Both envy and boasting in fact are very self centered. Envy is being more aware of what others have and what you don’t have – it says I want something, I need what they have in order to be happy and why I am not happy is because I don’t have it. And it can take the form of being envious about a home, or a car, or how many friends someone has or, someone else’s spouse, or money, or gifting and talents. Envy is the opposite of loving God and others – it is selfishness and self-centeredness.

Boasting isn’t any better though. Boasting says that God didn’t make me this way and God didn’t give me these things or gifts – I got them on my own or I earned them. Boasting is unloving to God and it is unloving to others as well. Paul isn’t done though, he goes on to say that love is not arrogant or rude.

"it is not arrogant or rude."

How many times has arrogance or rudeness lead to conflict in your life? When someone is arrogant, it makes you not like them and it tempts you to not want to be around them. If someone is rude, it is unpleasant and can lead to judging others and hurt feelings. Arrogance and rudeness are not love. And Paul says in the latter part of verse 5 that love...

"It does not insist on its own way; it is not irritable or resentful;"

If I insist on things being done my way, I am setting myself up for severe disappointment. Because God didn’t make everyone else like me – thank God! And despite what we may think, our way is not necessarily the only right way to do something. But if I insist on my own way, it will lead to conflict and offense. It will lead to irritation and resentment as well.

What Paul is saying here in verse 5 is that love isn’t self-seeking, instead it seeks the interests and edification of others. Verses like this challenge us to ask ourselves whether we are seeking the interests and edification of others. If we wonder whether we are loving others in the church, we should ask ourselves if our lives are characterized by regard for others. Are we creatively, actively working to find ways to look out for the interests of others? Is most of our time spent thinking about our own needs when we are around other people or are we seeking to think about and care for their needs because Jesus has cared for us? Love isn’t just seen in our external actions though, we can love or not love people in the way we think about others as well. Verse 6 says, love...

"it does not rejoice at wrongdoing, but rejoices with the truth." 

Have you ever been secretly happy when someone else messed up? I think most people have. I remember quite a few times when I’ve been cut off in traffic by someone and then they drove recklessly and sped away... only for me to see them a mile or two ahead pulled over by a cop and I thought good – that guy got what was coming to him! Love doesn’t gloat over the failures of others. Love rejoices in the truth of God. Love rejoices in the truth of the gospel. Love doesn’t take joy in evil of any kind. But love is glad when the truth of God is revealed. Then verse 7 finishes up Paul’s praise of what love is with some positive things. He says...

"Love bears all things, believes all things, hopes all things, endures all things." 

Love bears all things. It is loving to bear with someone else when they are difficult. It is loving to bear with the weaknesses of others. It is loving to bear with or put up with someone else’s deficiencies. I like the way that Leon Morris expressed it when he said...

“Love conceals what is displeasing in another and does not drag it out into the pitiless light of public scrutiny” – Leon Morris

There are some of us who require more bearing with. Maybe some people smell bad, or are loud and you can’t get them to stop talking all the time, or maybe some are quiet and you feel like you can’t get them to talk. If someone has preferences and asks us to do things their way – do we bear with them or do we become resentful and irritated?

Love means that we may have to bear with the weak consciences of others – where they are more strict in an area than we would be. It also means bearing with those who are more free in an area and it is difficult for us. Love is not becoming condescending and resentful. So much conflict and disunity arises when we aren’t lovingly bearing with or putting up with the weaknesses and faults of others. This is because we really aren’t aware of how God through Christ bears with us and puts up with us in all of our annoying traits – He is not annoyed with us.

Next, it says that love believes all things What does this mean? Does this mean that we are supposed to be gullible? That it is loving to somehow blindly believe things to be true that aren’t true? No – but it does mean that we are actively seeking to believe the best in others and that we are actively guarding against suspicion and speculation.

Are we actively seeking to believe the best about others and their motives? Or, do we presume the worst about them and read into things when people don’t respond to us the way that we want or when they forget to write back when you text them, or email them, or facebook them? Or maybe when you go by someone else in church and they don’t greet you, you automatically think that they are being mean or, rude or, that they are hating you, when they just may be busy, or distracted or, sick or, have something on their mind.

Believing the best looks like not getting offended when there is a perceived offense or slight. Love believes all things. Love isn’t deceived but love is always willing to give the benefit of the doubt. Love also hopes all things. Love hopes for change in others. Love hopes for growth. Love hopes in God that He will be at work in your life and in the lives of others. Love refuses to take someone else’s failure as final and refuses to write others off when they mess up – as if God cannot change them. Lastly...

"love endures all things"

This isn’t a passive giving up. The word for endurance here denotes an active refusal to give up. It is like the active endurance of a soldier in the midst of the fight. When things are rough, he endures and presses on. This kind of love continues even when things are difficult.

So what does all of this have to do with  Living at Peace Together, as Disciples in Community? It has everything to do with it. Yes, this passage was originally written in the midst of Paul addressing the Corinthians specifically about their abuse of the spiritual gifts. But it was really their pride and self-centeredness that lead to their conflict. It was a severe lack of love that led to their conflict and disagreements. And if we are not approaching the normal conflict and disagreements and differences of opinion and preferences that all of us will face in our personal lives and in the church from a desire to love God and love one another, we will end up as just another statistic.

So, how do we do this? It has to start with a change of heart. This kind of love is just not possible unless God enables us. Now, in saying that, if you are genuinely a Christian, don’t think that we can cop out and say it is just too hard for me. It isn’t too hard for us if we are actively relying on God and seeking to know God’s love for us. The problem is, that so often, we forget what love God has had for us. We forget how undeserving we were.

We need to go back to the basics like the apostle Paul did at the beginning of his letter to the Corinthians. How did he love like this and how can we begin to love like this? Towards the beginning of this letter, Paul said, "And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified." (1 Corinthians 2:1-2)

Loving others begins with understanding what Jesus did on the Cross for us. And later in chapter 15, Paul said, "For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures." (1 Corinthians 15:3-4)

It is only if we understand God’s great love for us in sending His only Son that we can begin to be motivated to love others. It is only as we see the love that Jesus the Son of God had for us that we can give that same love to others. We need to see His love for us as He lived a perfect life for us, was punished, ridiculed, mocked, beaten, whipped and hung on a Cross for us. We need to see that we were undeserving and we require the patience of God. We depend on God’s kindness and His mercy, His long-suffering and His love for us. Jesus gave of Himself to the fullest. He was humble and didn’t insist on His own way and instead everything He did was for our good. Christ’s love for us is never failing.


So, as those who have been changed by His love, let us seek to know His love, to enjoy His love and to express His love to others. Let’s pray for Him to enable us to grow where we need to, knowing that as we seek to love Him, He will change us into His image. And let’s seek to practically love others motivated by His love for us. If we are a church that lives this way, we truly will be Living at Peace Together, as Disciples in Community.

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